Thursday, March 5, 2009 at 6:19AM | in
Governance -->
Jürgen HabermasThose who are secularist strike a polemical pose towards the public influence of religious doctrines. In their eyes, religious doctrines are discredited because they are scientifically unfounded. In the Anglo-Saxon world, secularism today invokes a hard naturalism which claims that the natural sciences should enjoy a monopoly of societally-accepted knowledge about the world. I think of this scientism as pure ideology.
Our hyper-capitalist societies - which reward only the exclusive focus on one's own success - are less and less sensitive to societal pathologies, to the failure of individual life plans, and to the deformation of life worlds. ...When it comes to clashes of values which have to be regulated politically, our religiously and ethically pluralistic societies are increasingly divided. This is why interpretative communities, which are at least still able to provide articulate contributions to repressed questions about a way to live together in solidarity, can resonate so strongly in them... Concerning vulnerable areas of social life, religious traditions have the force convincingly to articulate moral intuitions in their own language.
Thursday, March 5, 2009 at 6:19AM | in
Governance
Reader Comments (3)
Surely there are other ways of increasing the relevance of religion to "hyper-capitalist" societies beyond just acting as a moral sounding block? Wouldn't this, that is increased social relevance, be the challenge they face in addition to "shared discourse"?
Oh sure. Of course social relevance is important. But I think that religions have more to offer than social action. As Habermas points out, they promote a critical discourse about our place in the world (as individuals and communities). We create our world through both words and actions -- both are necessary.
This is one of the most important recent posts on Jeune Street. What I'd like to discuss is how the translation of internal discourse, based on 'the recognition of shared spiritual authority' - or to use just one word, belief - is possible without that very particular algorithm, faith.
S.